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"విగ్రహారాధన"ను హిందూ పండితులు ఏమన్నారో తెలుసుకోండి!

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Hindu scholars who condemn "idol worship" very seriously!

4 Responses to ""విగ్రహారాధన"ను హిందూ పండితులు ఏమన్నారో తెలుసుకోండి!"

Zilebi

అయ్యో పాపం :)

జిలేబి
hari.S.babu
Hello Mr.Abhilash,
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A year after his arrival in Medina, and thirteen years after his ‘call’, the apostle of Allah prepared himself for war in obedience to the command of Allah that he should attack the idolaters. He was then fifty‑three years old.

Religious hostility and a measure of personal resentment against the Quraysh idolaters were deeply implanted in the mind of the apostle. He had sworn vengeance against them and, now that his followers were settled in Medina, he felt the time had come to make good his threats.

Not far from Medina was the main caravan route which the Quraysh used in their trade with the north. Frankincense, silk, precious metals and leather passed regularly back and forth between Mecca, Syria, Abyssinia, and the Yemen. The prizes were too rich not to add an irresistible weight to basically religious and political impulses. And attack on the caravans of the Quraysh meant an attack on what was simultaneously their weakest and most valued link.

This was the first occasion on which the white banner of Muhammad was seen. Muhammad sent out from Medina sixty or eighty of the Emigrants, led by Ubayda; none of the Helpers accompanied them. They rode as far as the water in the Hijaz and there found a great trading caravan of Quraysh from Mecca. There was no battle, but Sad shot an arrow which was the first arrow shot in Islam. Then the parties separated. Two men fled from the Unbelievers to join the Muslims; these were al‑Miqdad and Utba.

At the same time, the apostle sent his uncle, Hamza, with thirty riders to the sea‑coast at al‑Is; there they met a party of three hundred men from Mecca, led by Abu Jahl, but a man named Majdi ‑who was on good terms with both sides ‑mediated between them and they separated without coming to blows. Hamza also bore a white banner which had been tied on by Muhammad, and some say that this was the first time the banner was seen; but his expedition and that of Ubayda occurred at the same time and this has caused the confusion.

The apostle himself next went forth in search of the Quraysh and reached Buwat, in the direction of Radwa. But he returned to Medina without encountering his enemies and remained in Medina for some weeks before he again went forth. He passed through the valley of the Banu Dinar, then through Fayfau‑l-Khabar, then halted under a tree in the valley of Ibn Azhar. Food had been prepared for him nearby; there he prayed, and there his mosque is. He and his companions ate, and the very spot on which his cooking‑vessel stood is still known. He continued his journey until he reached al‑Ushayra in the valley of Yanbu and remained there for a month, forming alliances with neighbouring tribes along the sea‑coast, before returning to Medina. He encountered no enemies, the caravan from Mecca ‑ commanded by Abu Sufyan ‑ having passed before he reached al‑Ushayra.

TO BE CONTINUED BELOW
hari.S.babu
CONTINUEING FROM ABOVE
When he returned from the expedition to al‑Ushayra, the apostle remained at Medina for only ten nights before he had to sally out against one Kurz, who had plundered the herds of Medina. He marched as far as the valley of Safawan in the region of Badr, but was unable to overtake Kurz, and returned to Medina, where he remained for a further two months. This was the first expedition to Badr.

Shortly after this expedition to Badr the apostle sent Abdullah b. Jahsh and eight Emigrants on a journey. He gave a letter to Abdullah, but ordered him not to read it till the end of a two days' march; he also told him to avoid giving offence to any of his companions.

After Abdullah had marched two days' journey, he opened the letter, and found it contained the following instructions: 'Go on to Nakhla, between Mecca and Al‑Taif, and keep watch over the Quraysh there and bring back news of their business.' Abdullah said, 'I read and obey!' Then he told his companions about the letter, and added, 'He has also prohibited me from forcing any one of you to do anything against his will. If, therefore, any of you wishes to earn martyrdom, let him come with me; but if not, let him go back.' All his companions went with him, and none remained behind, but at Bahran two of the travellers lost the camel which they had been riding in turns and they fell behind to look for it. Abdullah marched on with the rest of his companions to Nakhla, where they came upon a Quraysh caravan laden with raisins, tanned hides, and various other goods., and accompanied by four men.

When the caravan saw Abdullah and his companions they were afraid because they had alighted so near to them, but when Ukkasha — whose head was shaved like that of a pilgrim — approached them, they recovered their confidence and said, “These are pilgrims, and we need have no fear of them.’

This took place on the last day of the sacred month Rajab [October]. Abdullah and his companions conferred among themselves: ‘If we allow these people to continue and reach sacred territory tonight, they will be safe from us; but if we attack them now, we profane the sacred month.’ And they vacillated and hesitated to attack, but at last mustered up their courage and agreed to slay as many of the Quraysh as they could, and take possession of what they had with them. So Waqid shot an arrow and killed one of the Quraysh, two others were made prisoner, and the fourth fled.

Then Abdullah, with his companions, the caravan, and the prisoners, returned to Medina, saying, One fifth part of our plunder belongs to the apostle of Allah.’ This was before Allah had made it encument on Believers to give up a fifth part of any booty to Him. One fifth of the caravan was set aside for the apostle of Allah, and Abdullah distributed the rest anong his companions.

When they arrived at Medina, however, the apostle said, 'I did not command you to fight in the holy month, and he walked away from the caravan and the prisoners, and refused to take anything from them. The captors were crestfallen and decided they were doomed, and their Muslim brethren too, reproved them for their deed. In Mecca, the Quraysh were saying: “Muhammad and his companions have violated the sacred month; they have shed blood in it, and taken booty, and captured prisoners.’ The Jews interpreted the event as a bad omen for the apostle.

When speculation on the subject became widespread Allah revealed these words to His apostle: 'They will ask thee about the sacred month and the fighting. Say "To fight in the sacred month is a matter of grave import, but to obstruct the worship of Allah and not to believe in Him, to prevent men from entering the holy mosque or to drive them out of it, these are of even graver import." '

TO BE CONTINUED BELOW
hari.S.babu
CONTINUEING FROM ABOVE
So the apostle of Allah took possession of the caravan and the prisoners. The Quraysh sent men to negotiate for the ransom of the prisoners, but the apostle replied that he could not release them until the two Emigrants who had fallen behind Abdullah to look for their camel returned, because he feared the Quraysh might have met and harmed them. 'If you have killed them, we shall kill our prisoners,' he said. But the two wanderers returned and the apostle released the prisoners, one of them making profession of Islam and remaining in Medina with Muhammad.

When Allah made plunder permissible He allowed four parts to those who had won it, and one part to Himself and to His apostle, exactly as Abdullah had done with the captured caravan.

This was the occasion when the first booty was taken by the Muslims, when the first prisoners were taken by the Muslims and when the first man was slain by the Muslims. It was eighteen months since the Emigrants had arrived in Medina.
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Do you think that Idolatry is more heinious than these atrocious looting?Is this type of banditry is religion and You are preaching as graetest of all religions!

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